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198 KORALL 38.
of Strabo, Pliny, Solinus and Ptolemy, as well as Isidore of Sevilles Etymologies,
were de nitive sources of medieval geographical knowledge to such an extent
that it is impossible to fully appreciate it and avoid misinterpretation without an
understanding of these antique authorities.
Although in the  fteenth and sixteenth century the library of classical geog-
raphy was indispensable for erudite literates, they were keen to complement
their readings with practical knowledge.  is practical knowledge corresponds
to the examples of legatine reports.  e information contained in the writings of
contemporaneous historians, travellers, and legates is perhaps not dissimilar to
the actual information and knowledge of late medieval literati.
Körmendi, Tamás: e Representation of Hungarians
in Western European Narrative Sources until the End
of the  irteenth Century
This study aims to review the process in Western Christian historiography,
whereby Hungarians turned from apagan tribe, often described by models used
for Huns and Avars before them, into amember of the Christian fold. Inaddi-
tion, the study explores those characteristics which di erentiated the Hungar-
ians from other Christian peoples in Western historiography between the ninth
and thirteenth centuries. Since the medieval European world view essentially
divided peoples into Christian and pagan, the representation of Hungarians in
Western sources dramatically changed after their successful conversion to West-
ern Christianity. Tore ect this change, the study is divided into two parts.  e
rst part explores the characteristics of the representations of ninth and tenth-
century pagan Hungarians.  e second part focuses on sources about Chris-
tian Hungarians between the eleventh and thirteenth century. Inthe former, the
complete body of sources is analysed. However, in the latter, the analysis of the
entire body of materials regarding the period after the foundation of the state
is not possible due to the large amount of surviving sources, and thus only the
main trends are demonstrated.
The sources about pagan Hungarians use the commonplaces describing
Huns and Avars in annals and chronicles written centuries before: they empha-
sise the savage and cruel ways of Hungarians, and at most their skills of warcraft.
is is not surprising considering the crippling damages that the raiding Hun-
garians caused in the Western population and church.  e sources mentioning
Christian Hungarians contain signi cantly fewer generalising references, which
are explained by three causes in this study. 1. Inmedieval Western historiog-
raphy, peoples of Latin Christendom were considered to belong in the same
community, and are characterised exactly by this common affiliation alone,
without adding further distinguishing details. 2. After converting to Christian-
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